Anti-Immigration
http://www.progressivesforimmigrationreform.org/
This website is rooted with a polemic intention, aiming to make the public aware of immigration statistics and how it damages the economy of the United States. For instance, they claim that 80% of population growth in America is due to relaxed immigration laws. What is surprising is the articles do not directly attack immigrants in a racist manner or discuss themes of assimilation and their effects on the nation. Instead, they debate the economic implications of such policies, suggesting that their allegiance lies with America as a traditional country. Also interestingly, many of the sources they use to back up their arguments are from the 1980s containing theories which have since been outdated and disproven in a modern context.
One feature of the site which is dominant is its Republican political agenda which often favours presidential candidates like Donald Trump. Contrastingly, these articles do not use theories or articles from any time to back up Trump's and their arguments. There is a clear attempt to silence the liberal media simply by clarifying the contradicting statements of the Republican party. Another political issue they concern themselves with is the American method of voting regarding immigrants and their voting rights. Their most recent article entitled 'Voting Rights for Foreigners Devalues American Citizenship' takes a highly journalistic approach with their opening statement calling foreigners 'aliens' which is often considered a racist term, especially to a Latino community.
Pro-Immigration
http://www.immigrationpolicy.org/
American Immigration Council is a government-based website which often shows the positive impacts of immigrants over the United States concerning mostly the Latino population. There is a section which focuses greatly on the economic and financial pros of Latino immigration viewed state-by-state. AIC dedicates its articles and journals to academic research and the facts of immigration based upon recent research. This includes papers debating the higher rates of immigration equating to lower rates of crime and also accepting the refugee crisis as a liberal enterprise while also discussing previous histories of such events.
Other than a few sections of the site discussing the current American government, a political party agenda is not specified and so remains neutral which provides a decided advantage over Progressives for Immigration Reform because it stays at a neutral level. Themes of assimilation are also raised in the blog section of the site with the discussion of research of refugees and there integration into American society, an issue often raised by anti-immigration agents.
Both sites have a keen following and have several social media outlets in order to keep in contact with their following. Immigration, particularly concerning the Latino comminuty, is clearly a deeply-embedded debate for the American population and these sites are able to provide a venue where the people can find others with similar views and also share them.
Monday 28 March 2016
Pro and Anti Latino immigration
Pro immigration
http://openborders.info/us-specific-pro-immigration-arguments/
Open Borders is a website dedicated to promoting positive arguments in favour of open migration from Mexico and other countries to the United States. They are split into 6 main arguments; pragmatic benefits, philosophical arguments, tradition/precedent arguments, constitution/originialism argument, American exceptionalism arguments and general references for US-specific pro-immigration arguments. Through these headings they present strong cases from different contributors under these topics.
Anti immigration
http://www.fairus.org/
One of America's best established anti-immigration groups, 'FAIR seeks to reduce overall immigration to a level that is more manageable and which more closely reflects past policy. Reducing legal immigration from well over one million presently, to 300,000 a year over a sustained period will allow America to more sensibly manage its growth, address its environmental needs, and maintain a high quality of life.' One of their main arguments is that Americans are losing jobs to illegal immigrants who work for less pay. FAIR aims to bring in policies to restrict the numbers of people allowed to immigrate and tougher laws for illegal 'aliens'.
http://openborders.info/us-specific-pro-immigration-arguments/
Open Borders is a website dedicated to promoting positive arguments in favour of open migration from Mexico and other countries to the United States. They are split into 6 main arguments; pragmatic benefits, philosophical arguments, tradition/precedent arguments, constitution/originialism argument, American exceptionalism arguments and general references for US-specific pro-immigration arguments. Through these headings they present strong cases from different contributors under these topics.
Anti immigration
http://www.fairus.org/
One of America's best established anti-immigration groups, 'FAIR seeks to reduce overall immigration to a level that is more manageable and which more closely reflects past policy. Reducing legal immigration from well over one million presently, to 300,000 a year over a sustained period will allow America to more sensibly manage its growth, address its environmental needs, and maintain a high quality of life.' One of their main arguments is that Americans are losing jobs to illegal immigrants who work for less pay. FAIR aims to bring in policies to restrict the numbers of people allowed to immigrate and tougher laws for illegal 'aliens'.
Sunday 27 March 2016
Contemporary US border issues - Pro and Anti Latino immigration
Pro Immigration
http://www.cafeconlecherepublicans.com/pro-immigrant-gop-group-slams-ann-coulter-for-anti-latino-bigotry/
Cafe con leche republicans is a pro Latino immigration website that believes that historically politicians get their statistics on immigration from a liberal white man. However the website highlights how the Latino vote holds a large percentage in the US therefore immigrant vote accounts for a large proportion of US democracy. Cafe con leche is an organisation that that welcome new immigrants that they class as "New Americans" through various forms of political activism. This involves making the children have a good education and the immigrants know that it is within their reach to have this opportunity. Also through the Republican party they want to adopt more immigrant friendly policies whilst gaining support for the Republican party. This website suggests that political parties are trying to change the perception of immigrants in the US and using it to their advantage to gain support and membership.
Marco Rubio states that "It's very hard to make the economic argument to people who think you want to deport their grandmother", this highlights a common perception of the Latino community and views of many Americans. It also reinforces the idea that immigrants that are "New Americans" are missing out on certain policies because they are at risk of being deported as many Mexicans are illegally living in the US. As a result of this cafe con leche believes that more support should be available to this group of people as they have a huge political impact.
Anti Immigration
http://www.immigrationcontrol.com/
Americans for Immigration Control (AIC) is an activist website that wants to restrict the amount of illegal Mexicans crossing the American border. They also want to deport Mexicans that are already in the US, this suggests that they have a strong viewpoint on immigration. The AIC use various forms of media such as appearances on TV shows and guests on radio talk programmes to "alert the nation to the immigration crisis". The website has various links to polls, videos and articles about the topic of immigration, one of which is titles a Christian perspective on immigration. This shows that the members want to unite support through the use of Christianity and the dislike of Barack Obama.
http://www.cafeconlecherepublicans.com/pro-immigrant-gop-group-slams-ann-coulter-for-anti-latino-bigotry/
Cafe con leche republicans is a pro Latino immigration website that believes that historically politicians get their statistics on immigration from a liberal white man. However the website highlights how the Latino vote holds a large percentage in the US therefore immigrant vote accounts for a large proportion of US democracy. Cafe con leche is an organisation that that welcome new immigrants that they class as "New Americans" through various forms of political activism. This involves making the children have a good education and the immigrants know that it is within their reach to have this opportunity. Also through the Republican party they want to adopt more immigrant friendly policies whilst gaining support for the Republican party. This website suggests that political parties are trying to change the perception of immigrants in the US and using it to their advantage to gain support and membership.
Marco Rubio states that "It's very hard to make the economic argument to people who think you want to deport their grandmother", this highlights a common perception of the Latino community and views of many Americans. It also reinforces the idea that immigrants that are "New Americans" are missing out on certain policies because they are at risk of being deported as many Mexicans are illegally living in the US. As a result of this cafe con leche believes that more support should be available to this group of people as they have a huge political impact.
Anti Immigration
http://www.immigrationcontrol.com/
Americans for Immigration Control (AIC) is an activist website that wants to restrict the amount of illegal Mexicans crossing the American border. They also want to deport Mexicans that are already in the US, this suggests that they have a strong viewpoint on immigration. The AIC use various forms of media such as appearances on TV shows and guests on radio talk programmes to "alert the nation to the immigration crisis". The website has various links to polls, videos and articles about the topic of immigration, one of which is titles a Christian perspective on immigration. This shows that the members want to unite support through the use of Christianity and the dislike of Barack Obama.
Tuesday 22 March 2016
Improved status of American women
Elizabeth Blackwell (1821-1910)
She was the first woman in America to receive her medical degree. She served as a pioneer for women in the medical profession and promoted the education of women through lectures and by opening her own medical college for women in 1857. Although she was born and died in England, as both a student and a professor, she was a true pioneer of American education and helped open the door of accepting women into a male dominated profession.
Originally working as a teacher to support her family, and she soon realised that at this time teaching was one of the only professions open to women before they married. Before this time women were limited to being nurses or shadowed physicians. After Blackwell decided she wanted to become a professional doctor, she boarded with medical men who could mentor her whilst she read medical books when not teaching. Every school that she applied to to study medicine refused her application, except for Geneva College in New York state.
'Professors forced her to sit separately at lectures, and she was often excluded from labs. Blackwell, however, did not give up and eventually earned the respect of many professors and fellow students. Between her two years at medical college, Blackwell spent the summer at Blockley Almshouse in Philadelphia where she was given permission to observe the patients and physicians. The physicians, however, did not want her there and were not helpful'.(1)
However, in 1849, despite this prejudice, she became the first women in the world to receive a medical degree; graduating first in her class. 'After 1849 the percentage of women physicians in America steadily increased, until it was about 10 percent in 1914. The situation had improved so much by 1889 that Blackwell wrote: “The avenues by which all may enter into the profession are now so much more widely thrown open, that there is little difficulty in the way of any man or woman who may wish to acquire a legal right to practice medicine.”'(2)
For these reasons she was and is heralded by the Women's Rights Movement and has left a lasting legacy.
(1) https://www.nwhm.org/education-resources/biography/biographies/elizabeth-blackwell/
(2) http://www.hws.edu/about/blackwell/articles/syracuse.aspx
Mae C. Jemison (1956-)
Jemison is the first African-American female astronaut, after being admitted into the program in 1987. In 1992, she became the first African-American woman to go to space; aboard the Endeavour with NASA. Following her historic flight, Jemison noted that society should recognize how much both women and members of other minority groups can contribute if given the opportunity. In recognition of her accomplishments Jemison has received several awards and honorary doctorates.
Born in a time of considerably sexism and racism Jeminson pursued her dreams of being a scientist telling Ebony magazine that'"in kindergarten, my teacher asked me what I wanted to be when I grew up, and I told her a scientist," Jemison says. "She said, 'Don't you mean a nurse?' Now, there's nothing wrong with being a nurse, but that's not what I wanted to be.' She graduated from high school and entered Stanford University at only 16 years old, later receiving a degree in chemical engineering. At university she again encountered both sexism and racism '"Some professors would just pretend I wasn't there. I would ask a question and a professor would act as if it was just so dumb, the dumbest question he had ever heard. Then, when a white guy would ask the same question, the professor would say, 'That's a very astute observation.'" She later obtained her doctors degree in 1981.
She has shown what women and African-Americans can acheive and opened the door for other African Americans and women to aspire to being astronauts. Since Jemison two more African American women have travelled to space.
http://www.biography.com/people/mae-c-jemison-9542378#honors-and-recognition
She was the first woman in America to receive her medical degree. She served as a pioneer for women in the medical profession and promoted the education of women through lectures and by opening her own medical college for women in 1857. Although she was born and died in England, as both a student and a professor, she was a true pioneer of American education and helped open the door of accepting women into a male dominated profession.
Originally working as a teacher to support her family, and she soon realised that at this time teaching was one of the only professions open to women before they married. Before this time women were limited to being nurses or shadowed physicians. After Blackwell decided she wanted to become a professional doctor, she boarded with medical men who could mentor her whilst she read medical books when not teaching. Every school that she applied to to study medicine refused her application, except for Geneva College in New York state.
'Professors forced her to sit separately at lectures, and she was often excluded from labs. Blackwell, however, did not give up and eventually earned the respect of many professors and fellow students. Between her two years at medical college, Blackwell spent the summer at Blockley Almshouse in Philadelphia where she was given permission to observe the patients and physicians. The physicians, however, did not want her there and were not helpful'.(1)
However, in 1849, despite this prejudice, she became the first women in the world to receive a medical degree; graduating first in her class. 'After 1849 the percentage of women physicians in America steadily increased, until it was about 10 percent in 1914. The situation had improved so much by 1889 that Blackwell wrote: “The avenues by which all may enter into the profession are now so much more widely thrown open, that there is little difficulty in the way of any man or woman who may wish to acquire a legal right to practice medicine.”'(2)
For these reasons she was and is heralded by the Women's Rights Movement and has left a lasting legacy.
(1) https://www.nwhm.org/education-resources/biography/biographies/elizabeth-blackwell/
(2) http://www.hws.edu/about/blackwell/articles/syracuse.aspx
Mae C. Jemison (1956-)
Jemison is the first African-American female astronaut, after being admitted into the program in 1987. In 1992, she became the first African-American woman to go to space; aboard the Endeavour with NASA. Following her historic flight, Jemison noted that society should recognize how much both women and members of other minority groups can contribute if given the opportunity. In recognition of her accomplishments Jemison has received several awards and honorary doctorates.
Born in a time of considerably sexism and racism Jeminson pursued her dreams of being a scientist telling Ebony magazine that'"in kindergarten, my teacher asked me what I wanted to be when I grew up, and I told her a scientist," Jemison says. "She said, 'Don't you mean a nurse?' Now, there's nothing wrong with being a nurse, but that's not what I wanted to be.' She graduated from high school and entered Stanford University at only 16 years old, later receiving a degree in chemical engineering. At university she again encountered both sexism and racism '"Some professors would just pretend I wasn't there. I would ask a question and a professor would act as if it was just so dumb, the dumbest question he had ever heard. Then, when a white guy would ask the same question, the professor would say, 'That's a very astute observation.'" She later obtained her doctors degree in 1981.
She has shown what women and African-Americans can acheive and opened the door for other African Americans and women to aspire to being astronauts. Since Jemison two more African American women have travelled to space.
http://www.biography.com/people/mae-c-jemison-9542378#honors-and-recognition
Monday 21 March 2016
The Improved Status of American Women
Billie Jean King ( 1943 - )
"I thought it would set us back 50 years if I didn't win that match. It would ruin the women's tour and affect all women's self esteem." - Billie Jean King (1943)
Billie Jean King, the US tennis legend and the winner of 20 Wimbledon titles, famously beat Bobby Riggs in 1973 for a $100,000 prize in "The Battle of the sexes" after he said to her that men were superior athletes.
There is a vast history that has been recorded in terms of what King has accomplished in furthering the cause of women's struggle for equality in the 1970s. She was instrumental in making it acceptable for American women to exert themselves in pursuits other than childbirth. She played a major part in the initiation of a professional women's tour. She started a women's sports magazine and a women's sports foundation.
After retiring from competitive tennis, she remained in the game -- as an announcer, coach and author. She gave clinics, became director of World Team Tennis, and played on a Legends tour. "In the '70s we had to make it acceptable for people to accept girls and women as athletes," she said. "We had to make it OK for them to be active. Those were much scarier times for females in sports."
Kathryn Bigelow (1951 - )
"If there's specific resistance to women making movies, I just choose to ignore that as an obstacle for two reasons: I can't change my gender, and I refuse to stop making movies."
In 2010, Kathryn Bigelow became the first woman to win an Oscar for “Best Director” in the Academy Award’s 82-year history, for her film The Hurt Locker. What I found to be especially interesting is her wish that one day gender would become a “moot point” when it comes to these types of achievements. The reason I found this interesting is that the shouldn't be an issue in the first place, that you shouldn't be able to achieve as much purely based on your gender. It is worth noting also that Bigelow's directorial works such as The Hurt Locker and Zero Dark Thirty whilst garnering critical acclaim have also leaned more towards the action and thriller genre, a genre that is not too often associated with female directors.
The ACLU (American Civil Liberties Union) sent three letters to the federal government Tuesday asking for an investigation into institutionalized sexism in the industry. A proposition that could result in rules that would force studios to consider female directors alongside male ones, a proposition that Bigelow fully supports.
Bigelow, one of only four women to be nominated for an Oscar and the only woman to win one, and only 7% of the top 250 grossing films in 2014 were directed by women.
Sunday 20 March 2016
The Improved Status Of American Women
Jean Nidetch (1923 -)
Jean Nidetch is the founder of Weight Watchers, a
company that has changed the lives of both women and men through dieting. She
has been voted on of the 100 most important women of the 20th century[1]
because she has allowed people to live for longer simply by eating better and
doing more exercise. The idea of losing weight and keeping off the weight has
revolutionised the health industry as society encourages fitness and healthy
eating through the use of food packaging and advertisements. Steps have also been
made in schools to cut down salt and sugar intake in school dinners; this is
all based upon the idea of Weight Watchers but in a different context.
However Weight Watchers has struggled to keep up
with the advances of the 21st century, the Washington Post states that
"Americans looking to shed a few pounds are looking, instead, to free
fitness apps on their smartphones, a simple shift that has devastated one of
the most iconic names in weight loss."[2]
This shows that today’s societies do not want to discuss their dieting habits
with other people and would rather deal with the issue themselves. The use of
apps on smartphones is quick and easy to use so saves people a lot of time and
is personal to the user. Often taking personal information to cater for various
recommendations regarding what foods to eat, how many calories to consume and
how much exercise they should be doing.
Hedy Lamarr (1914-2000)
Lamarr was both an actor and an inventor; in 1942
she had an idea to help the war effort in World War 2 with the help of George
Antheil. Together they developed anti-jamming device which could be used to prevent
enemy spies from intercepting US Military messages. This invention was also
known as "frequency hopping", as a result of this their invention
also assisted in the Cuban Missile Crisis in 1962 and to this day is still used
in military communications. Furthermore this invention allows our modern day
technologies to thrive as it enables people to use huge amounts of cellular
devices such as mobile phones, wireless communications and faxes. By being able
to control the different frequencies means that companies can handle hundreds
of thousands of calls at the same time.
Finally in the 1990s they both received the recognition they deserved by
winning multiple awards. A significant achievement for Lamarr was being the
first woman to receive a BULBIE which is a lifetime achievement award.
"Lamarr proved that beautiful women also are
intelligent, crashing stereotypes that many people hold. She invented a
technology that enables some of the most popular modes of communication
today."[3]
To some extent this perception of beautiful women as not being intelligent
still exists today, however the fact that Lamarr was both successful in the
entertainment industry and the field of science shows that this is not the
case. It is her invention that modern society revolves around today with mass
communication and internet; therefore she has not only revolutionised American
society but the whole world.
[2]
Drew Harwell, Americans’ new way of losing weight has left weight watchers
behind, Washington Post, 29th 0ctober 2014
[3] https://www.nwhm.org/education-resources/biography/biographies/hedy-lamarr/
Friday 18 March 2016
The Advancement and Improved Status of Women in American History (two examples)
1932 - Amelia Earhart: the first woman to fly solo across the Atlantic Ocean
Born in 1897, Earhart was delivered into a dominating patriarchal society where the greatest and most notable achievements were accomplished by men. Rather than using a name to reach high societal status like many middle and upper class men did, Earhart gained it through hard work and climbed the ladder of the aviation industry typically associated with masculinity. Throughout this time she still strived for greatness. With aviation as her passion, she flew to Boston in her spare time whilst still working as a social worker. Her flight as log-keeper and standby pilot in 1928 to Wales from Newfoundland threw her into the public eye and completed the infamous 1932 transatlantic flight with the intention to show the public that she was capable of being more than a second-class flyer.
She married George Putnam, the man who managed her career (which lasted less than a decade) but kept her maiden name. 'She is one of the half-dozen women among a hundred men in the National Aviation Hall of Fame'(1), making her achievements hold even more significance. As an influencial public role and a woman simultaneously, social attitudes about what women could achieve began to change. The stereotypical passive woman still existed but at least the public were aware that women did not have to be second-class citizens. Earhart was entirely aware that she had become a role model centred around her gender as she 'used her fame to promote two causes dear to her: the advancement of commercial aviation and the advancement of women'(2) alike.
1921 - Margaret Sanger: American Birth Control League founded
The American Birth Control League has a specific set of goals to help both men and women in the Planned Parenthood scheme, but mostly reach out to minority women in the black and Latino communities. Their primary mission was 'to enlighten and educate all sections of the American public in the various aspects of the dangers of uncontrolled procreation and the imperative necessity of a world program of Birth Control'(3). This was in order to change social attitudes on how women controlled their bodies regarding birth, parenthood while quietly discussing topics of abortion also. This is a crucial moment for the social and political advancement of women as it began the debate of a woman's right to her own body; a debate which still divides America today and stands are the forefront of most voters' minds. Feminist critics like Laura Bates have stated 'from conception to abortion [...] the common misconception that women's bodies are public property is never stronger than when the subject is reproduction'(4). This is clear evidence that the topic is still alive at this moment.
Originally based mostly in northern states, the ABCL aimed to appeal to the liberal masses in the hope that women could be seen as humans capable of more than giving birth. Sanger's efforts are still celebrated today and it is argued that 'women's progress in recent decades [...] can be directly linked to Sanger's crusade and women's ability to control their own fertility'(5).
These women and their efforts to improve the gender equality possible in American society has left a grand legacy that still exists today. Their mission is that of many Americans currently, but would not have been made possible if not for these women creating these controversial discourses.
(1) https://www.nwhm.org/education-resources/biography/biographies/amelia-earhart/
(2) http://www.history.com/topics/amelia-earhart
(3) Engs, Ruth C. The progressive era's health reform movement: a historical dictionary. Westport: Praeger Publishers, 2003.
(4) Bates, Laura. Everyday sexism. London: Simon & Schuster UK Ltd, 2014.
(5) https://www.plannedparenthood.org/about-us/who-we-are/history-successes
Born in 1897, Earhart was delivered into a dominating patriarchal society where the greatest and most notable achievements were accomplished by men. Rather than using a name to reach high societal status like many middle and upper class men did, Earhart gained it through hard work and climbed the ladder of the aviation industry typically associated with masculinity. Throughout this time she still strived for greatness. With aviation as her passion, she flew to Boston in her spare time whilst still working as a social worker. Her flight as log-keeper and standby pilot in 1928 to Wales from Newfoundland threw her into the public eye and completed the infamous 1932 transatlantic flight with the intention to show the public that she was capable of being more than a second-class flyer.
She married George Putnam, the man who managed her career (which lasted less than a decade) but kept her maiden name. 'She is one of the half-dozen women among a hundred men in the National Aviation Hall of Fame'(1), making her achievements hold even more significance. As an influencial public role and a woman simultaneously, social attitudes about what women could achieve began to change. The stereotypical passive woman still existed but at least the public were aware that women did not have to be second-class citizens. Earhart was entirely aware that she had become a role model centred around her gender as she 'used her fame to promote two causes dear to her: the advancement of commercial aviation and the advancement of women'(2) alike.
1921 - Margaret Sanger: American Birth Control League founded
The American Birth Control League has a specific set of goals to help both men and women in the Planned Parenthood scheme, but mostly reach out to minority women in the black and Latino communities. Their primary mission was 'to enlighten and educate all sections of the American public in the various aspects of the dangers of uncontrolled procreation and the imperative necessity of a world program of Birth Control'(3). This was in order to change social attitudes on how women controlled their bodies regarding birth, parenthood while quietly discussing topics of abortion also. This is a crucial moment for the social and political advancement of women as it began the debate of a woman's right to her own body; a debate which still divides America today and stands are the forefront of most voters' minds. Feminist critics like Laura Bates have stated 'from conception to abortion [...] the common misconception that women's bodies are public property is never stronger than when the subject is reproduction'(4). This is clear evidence that the topic is still alive at this moment.
Originally based mostly in northern states, the ABCL aimed to appeal to the liberal masses in the hope that women could be seen as humans capable of more than giving birth. Sanger's efforts are still celebrated today and it is argued that 'women's progress in recent decades [...] can be directly linked to Sanger's crusade and women's ability to control their own fertility'(5).
These women and their efforts to improve the gender equality possible in American society has left a grand legacy that still exists today. Their mission is that of many Americans currently, but would not have been made possible if not for these women creating these controversial discourses.
(1) https://www.nwhm.org/education-resources/biography/biographies/amelia-earhart/
(2) http://www.history.com/topics/amelia-earhart
(3) Engs, Ruth C. The progressive era's health reform movement: a historical dictionary. Westport: Praeger Publishers, 2003.
(4) Bates, Laura. Everyday sexism. London: Simon & Schuster UK Ltd, 2014.
(5) https://www.plannedparenthood.org/about-us/who-we-are/history-successes
Tuesday 15 March 2016
African American Identity - Bamboozled
The debates over race and representation of African Americans in films have been highly contentious for over a century. Blacks have generally been perceived and stigmatized, throughout history, as trouble makers and intellectually limited, amongst many other demeaning labels attached to them. These labels are connected not only to the history of colonization but also, importantly, to the exploitation of stereotypes through cinematic clichés which have imposed themselves easily and significantly on the popular imagination.
In the film Bamboozled, Spike Lee satirically attacks the way in which African Americans have historically been misused and misrepresented on screen. The director attempts both to entertain and to educate his audience about the history of African American representation within popular culture.
The characters in this movie stand for different perceptions of the African American identity, representing different images of blackness. Some of the characters reestablish the negative stereotypes that already exist about black people, while others are seen as straying too far from the typical black experience, because they believe that the difficult black experience is something to be ashamed of.
The main character of the movie is Pierre Delacroix, a black TV writer and Harvard graduate who identifies with whites more than blacks. Attempting to expose the racist attitude of the entertainment industry, Delacroix comes up with the idea of creating a modern minstrel show, intending to get fired for ridiculing his boss’s demands. Delacroix is the type of person who, apart from trying to succeed in ‘a white man’s world’, he also tries to actually become a white man.
Through this character, Lee represents the African American who desperately craves for acceptance by white America, and sees the attitudes of other members of his community as “damaging” or “frightening”.
Monday 14 March 2016
Fresh Prince of Bel-Air- African American Identity
https://www.youtube.com/watch?v=_u6vYpbfCmQ
The Fresh Prince of Bel-Air was a 1990's American sitcom centred around the lives of an African American family. Will is a character that has come from a poor single parent family in a rough neighbourhood, a more stereotypical African American background, who goes to live with his wealthy middle class Uncle. Although it was and is successful with both black and white groups, it offers interesting representations of race. The Banks family are not stereotyped by race and in many ways represent the assimilation of cultures to attain the American Dream; Philip being a successful attorney and Vivian an English professor. They earn enough to afford a large house and have an English butler. Hilary represents a typical 'valley girl' persona which is normally restricted to white American teenagers. They are educated and have achieved the dream through personal hard work.
In direct contrast Will's character is represented throughout as 'other' and keen to remain true to his black roots, through dress, language and his assertion that he is from 'the hood' and so is stereotypically street wise and represents contemporary black youth.
It is down to the audience to decide which is a 'true' representation of blackness. Will character from season one humorously questions the authenticity of his relations culture as he sees them as loosing their blackness to fit in with a world that is largely white dominated. However, it can be seen the the Banks represent modern America in terms of racial discourse becoming more open for African Americans to achieve success and the American Dream in all sections of life.
(1) Undermining Traditional Black Stereotypes in “The Fresh Prince of Bel-Air”, Sara Corrizzato <http://www.iperstoria.it/vecchiosito/httpdocs//?p=237>
Sunday 13 March 2016
The Black Report
http://archives.blackreport.com/
The Black Report is an online news website that features stories centralising around the African American population. They claim their mission is 'to establish a sense of community for the African Diaspora online by sharing in our common experiences across the globe.' As a website in its own right presents issues of separation from generalised society as there is a need for black representation in the media. From its founding in 2001, The Black Report shares stories, mainly with a political focus, from other news outlets such as USA Today, The Washington Post and Esquire to name a few.
The majority of recent stories focus on the upcoming US election and issues raised by Republican candidates like Donald Trump and Democrats such as Bernie Sanders. The views and articles are mostly written by black people, thus providing a specific viewpoint on the story which may not be presented or pushed by mainstream media sites. There are great focuses on the inequalities of the black comminuty often regarding economic welfare, under-representation, discrimination and the 'Black Lives Matter' online campaign.
Along the right side of the stories page, there are advertisments for other websites featuring similar articles. One of which shines a light of the double injustices again black women in entertainment mainly. What The Black Report shows is a refusal to accept under-representation in the media or to assimulate to general whitewashing. Although 'recent studies indicate that despite progress since the Voting Rights Act, blacks continue to be underrepresented on city councils and the issue of equal representation on the basis of race continues to be debated by researchers and policymakers'(1), this site shows that until there is equal representation, there are people as part of the community who care enough to become part of the process by providing politically fixated stories highlighting these issues.
(1) Darden, Joe T. "Black Political Underrepresentation in Majority Black Places." Journal of Black Studies 15, no. 1 (Sept 1984): 101-116.
The Black Report is an online news website that features stories centralising around the African American population. They claim their mission is 'to establish a sense of community for the African Diaspora online by sharing in our common experiences across the globe.' As a website in its own right presents issues of separation from generalised society as there is a need for black representation in the media. From its founding in 2001, The Black Report shares stories, mainly with a political focus, from other news outlets such as USA Today, The Washington Post and Esquire to name a few.
The majority of recent stories focus on the upcoming US election and issues raised by Republican candidates like Donald Trump and Democrats such as Bernie Sanders. The views and articles are mostly written by black people, thus providing a specific viewpoint on the story which may not be presented or pushed by mainstream media sites. There are great focuses on the inequalities of the black comminuty often regarding economic welfare, under-representation, discrimination and the 'Black Lives Matter' online campaign.
Along the right side of the stories page, there are advertisments for other websites featuring similar articles. One of which shines a light of the double injustices again black women in entertainment mainly. What The Black Report shows is a refusal to accept under-representation in the media or to assimulate to general whitewashing. Although 'recent studies indicate that despite progress since the Voting Rights Act, blacks continue to be underrepresented on city councils and the issue of equal representation on the basis of race continues to be debated by researchers and policymakers'(1), this site shows that until there is equal representation, there are people as part of the community who care enough to become part of the process by providing politically fixated stories highlighting these issues.
(1) Darden, Joe T. "Black Political Underrepresentation in Majority Black Places." Journal of Black Studies 15, no. 1 (Sept 1984): 101-116.
Saturday 12 March 2016
Empire - African American Identity
Empire is a television series based upon the music industry. Lucious is an example of the American Dream because he came from the ghetto to owning one of the most successful record labels. The Lyon family are an example of assimilation and separatism because they have some financial support from whites and try to sell black music to them because they are the ones who buy records. That being said the focus is on music of black origin, with the artists being predominantly African American, this shows that there is still a sense of separatism because they want to show that underprivileged people can achieve what Lucious has.
The show is interesting in its depictions of the various characters. Andre is the eldest son competing for the company. He is business driven, with a good education and wants power. He is seemingly the best man for the job but his bipolar disorder does not sit well with Lucious and makes him an unreliable leader. As he has a mental disorder this representation shows that you can still be at a high level even if there are obstacles in the way, you just need to accept the help and get through it.
Jamal is the middle son, his character is also interesting because he is gay, something that Lucious does not approve of and is not accepted in the black community. Jamal has the most talent as he is able to both write and produce songs. He has a white boyfriend in the show which Lucious is not accepting of either but accepts Andre's white wife. The fact that the show is representing a gay African American in such a predominantly straight industry is showing the audience it is acceptable. Also that it does not matter what your sexuality is, especially if you are black.
Hakeem is the youngest son who is obsessed with fame and the lavish lifestyle it entails. He does not work as hard as his brothers but is the favourite child so has more help to achieve his goals.
Empire represents various African American identities and does not present African Americans in a stereotypical way. They do not focus on the violence aspect or drugs, but more on achievements of the black community. People support Lucious because he does not forget where he came from yet has achieved his own music career and owns his own label.
Tuesday 8 March 2016
Slum children at play, Washington, D.C. Children in their backyard near the Capitol.
This picture is especially powerful as it depicts children as it main focus and does not show adults or any kind of authority and so connotes a further impression that these children seem abandoned, not just by their parents but by America as it is failing to provide them with the kind of happy, safe, childhood depicted in American Dream propoganda. Their backyard is reminiscent of a wartime photograph, with disintergrated objects abandoned and no grass by dirt to play with. The boys are visibly skinny and have no shoes on as if they are at the beach playing with sand; but as the viewer of this picture can see, the boys face is turned away as if disinterested. This is not a happy depiction of nostalgic childhood.
I feel that this image symbolises the end of The American Dream as a concept that can any longer be sold to its people as a carefree and safe childhood is the epitome of succeeding in the American Dream- achieving financially and moving up in social psosition. It is mentioned in the description of this photograph that where they lived was both a white and black area, which again in this time shows that they were not affluent. The very fact that they are white children adds to the shockingness of the photograph as they looking like arcetyple wholesome American boys and not what is normally associated with the inhabitants of slums, as in minority ethnicities. Although noticably several attempts have been made, their hair looks neat and they appear washed. The Great Depression affected even those generally most protected by their parents. The image of America as having the best standard of living is severly undermined by an image that looks as if it could have been similarly taken in a third world country.
Son of a Tenant Farmer Reading the Morning Paper While Waiting for a Noon Meal, 1939. Lee
Son of a Tenant Farmer Reading the Morning Paper While Waiting for a Noon Meal, 1939. Lee
From the first look of this photo it is very clear that this is a man who has lost all hope in terms of finding a job and suggests that his day to day life is all very tedious and boring due to him not having a job, and that all he has to look forward his is noon meal.
This is a prime example of one of the many people that the great depression had a huge affect upon. This also gives the perception of the American dream of a failed or unattainable idea in the eyes of many Americans during this period.
From the looks of this individual however paints a different picture, he looks rather clean and well kept, which is the polar opposite of the surroundings that he is living in. This could suggest that even though he is currently out of a job, he is still searching to find one and pursue the American dream in the hopes of achieving a better life for himself.
This photo from Russell Lee may simply document the people and interiors he witnessed, they messy arrangements and living quarters may also hint at their distressed lives that have been thrown off balance due to the hardships in this time period.
http://thislandpress.com/2014/10/16/hard-times-oklahoma-a-russell-lee-photo-essay/
Sunday 6 March 2016
Great Depression Era Photography
This photo shows a farmer who looks like he has given up hope. The title of the photo enhances this as it is called "Circleville, Ohio's "Hooverville" . Begins to talk: "No man in the United States had the trouble I had since 1931. No man. Don't talk to me. I'm deaf. I lost my farm in 1931. I went to work in an acid factory. I got acid spilt on me; burnt my nose and made me blind. Then I get those awful headaches. I've been to lots of doctors, but that doesn't help me. They come on at sundown. No man in the United States had the trouble I had since 1931." (This last repeated many times through his talking.) "No man. It must be getting on to 6 o'clock now. My head's beginning to pain." He cannot comprehend the destruction that the Great Depression has caused him, he has lost his whole livelihood of farming and when he finds a new job it injures him. He is an example of the American Dream as he worked hard in the farming industry which was once such a promising industry, however due to the rise of mechanisation he lost the American Dream. The man would seem to be fortunate of the times because he managed to find another job after he lost his farm, but has had some disastrous circumstances that have left him severely hurt.
His body language is very slouched and unwelcoming, particularly as he is hiding his face which suggests that he has given up or is embarrassed of the position that he is in. As we cannot see his face it is hard to know what age he is, his long beard would suggest that he is an older man. As a result of this he has had to go through a lot of struggles. The fact that he has had to give up his farm also means that he has given up both his livelihood and his home. This is the reason why the title of the photograph is so bitter and so lengthy because it represents his emotions, it is emphasised by the repetition of "No man in the United States had the trouble I had since 1931". This reinforces the fact that the farm crashed before the wall street crash, which would have significantly reduced the value of his land and crops before the Great Depression had occurred. Therefore those in the farming industry were one of the most hard hit groups of the period.
Friday 4 March 2016
Migrant man looking up at billboard. Dubuque, Iowa. April 1940. (photograph by John Vachon)
The standout message of Vachon's photograph is the satirical irony surrounded in the political discourses of the day. This was a time when American values were being questioned by the nation and the American people had lost a part of their identity that the government was obviously still clinging onto. While being preached to about opportunity and freedom, this man is carrying his only possessions on his back.
His positioning in the frame is paramount to the meaning of the image. The centralism of this man shows that the people of America were at the centre of this national crisis that affected so many. It is evident that he is a member of over half of Americans living below the poverty level. This does show the American Dream to be an omnipresent force in society, almost on a level with religion and an inescapable ideology embeded into culture and seen as the generalised 'American Way'. Vachon obviously photographed this because these cultural patterns carried a 'cultural significance to what they appreciated in the United States in the late 1930s'(1).
For me, this image shows the death of the American Dream in the eyes of the American people. These images, Vachon's included, which 'began essentially as government propaganda ended up becoming something more'(2). This seems to be more evident in these kinds of images as they show a hopelessness that is not just witnessed in someone's expression. In fact, this is the opposite; the lack of facial inclusion is something which works in Vachon's favour as America has essentially become a faceless and financially empty entity. A single man looking at this one billboard just shows that the American people had given up on this notion of their dream. The ground underneath and even the poster itself is damaged - the care for the dream seems to vanish. The image is open to interpretation, however, as another viewer might see this as a man looking at the billboard and view is as an inspiring piece, that it is accessable to anyone and the tagline acts as a banner of hope.
(1) <http://xroads.virginia.edu/~DRBR2/guimond2.pdf>
(2) <http://www.npr.org/2014/09/02/345158378/depression-era-photos-make-a-mark-in-american-photography>
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